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Tuesday, June 10, 2014

TAIZE COMMUNITY


TAIZE COMMUNITY


            The Taizé Community is an ecumenical monastic order in Taizé, Saône-et-Loire, Burgundy, France. It is composed of more than one hundred brothers, from Protestant and Catholic traditions, who originate from about thirty countries across the world. It was founded in 1940 by Brother Roger Schutz, a Protestant. Guidelines for the community’s life are contained in The Rule of Taizé.written by Brother Roger and first published in French in 1954.The community has become one of the world's most important sites of Christian pilgrimage. Over 100,000 young people from around the world make pilgrimages to Taizé each year for prayer, Bible study, sharing, and communal work. Through the community's ecumenical outlook, they are encouraged to live in the spirit of kindness, simplicity and reconciliation.
              Brother Roger, founder of the Taizé Community, shown at prayer in 2003.He pondered what it really meant to live a life according to the Scriptures and began a quest for a different expression of the Christian life. A year after this decision Roger reflected, “‘The defeat of France awoke powerful sympathy. If a house could be found there, of the kind I had dreamed of, it would offer a possible way of assisting some of those most discouraged, those deprived of a livelihood; and it could become a place of silence and work.’ Because his Swiss homeland was neutral and thus less affected by the war, he felt as if France would be ideal for his vision. For Roger, France was a “land of poverty, a land of wartime suffering, but a land of inner freedom.” He eventually settled in Taizé, which was a small desolate village just north of Cluny, the site of a historically influential Christian monastic foundation.
            In September 1940, Roger purchased a small house that would eventually become the home of the Taizé community. Only miles south of the separation line that divided a war-torn country in half, Roger’s home became a sanctuary to countless war refugees seeking shelter. On November 11, 1942, the Gestapo occupied Roger’s house while he was in Switzerland collecting funds to aid in his refuge ministry. Roger was not able to return to his home in Taizé until the autumn of 1944, when France was liberated.
In 1941, Roger had published a few small brochures outlining several facets of a Christ-centred communal life together. These brochures prompted two young men to apply, soon followed by a third. They all lived in Switzerland in a flat owned by Roger’s family until after the war when they began a new life together in the French countryside. Over the next few years several other men would join the community. On Easter day 1949, seven brothers committed themselves. to a life following Christ in simplicity, celibacy and community.In 1969 a young Belgian doctor became the first Catholic brother to pledge his life to the community in Taizé. More brothers from Reformed, Anglican and Roman Catholic backgrounds joined the community. Soon the Brothers of Taizé were making trips to take aid to people in both rural and urban areas. They began forming “fraternities” of brothers in other cities that sought to be “signs of the presence of Christ among men, and bearers of joy”. Since 1951, the brothers have lived, for longer or shorter periods, in small fraternities among the poor in India (chiefly Calcutta), Bangladesh, the Philippines, Algeria, Brazil, Kenya, Senegal, and the USA (Hell’s Kitchen in Manhattan, New York City).
At the age of 90, Brother Roger was killed in August 2005 in a knife attack by a mentally ill woman. Brother Roger's funeral was attended by several dignitaries including the president of Germany and numerous religious leaders. The presider at his funeral was a Catholic cardinal, Walter Kasper. The funeral was attended by approximately 10,000 people.
At the end of 2010, the community was composed of about one hundred brothers, from Protestant and Catholic traditions, who originate from about thirty countries across the world.The community is currently led by Brother Alois, a German-born Catholic, who had been appointed by Brother Roger before his death.In the 1960s young people began to visit the Taizé community. The first international young adults meeting was organized in Taizé in 1966 with 1400 participants from 30 countries
               The village church of Taizé, which had been used for the community's prayers, became too small to accommodate the pilgrims.[citation needed] A new church, the Church of Reconciliation, was built in the early 1960s with the help of volunteers, and expanded several times in the subsequent decades, first with tents, and then with simple wooden annexes.In 1970, in response to student protests taking place all over Europe and the world, as well as the Second Vatican Council, Brother Roger announced a "Council of Youth",.whose main meeting took place in 1974.At the end of the 1970s, the meetings and surrounding activities began to be referred to as a "Pilgrimage of Trust on Earth". The community decided to focus on youth.The community, though Western European in origin, has sought to include people and traditions worldwide. They have sought to demonstrate this in the music and prayers where songs are sung in many languages, and have included chants and icons from the Eastern Orthodox tradition. The music emphasizes simple phrases, usually lines from Psalms or other pieces of Scripture, repeated and sometimes also sung in canon. Earlier Taizé community music was conceived and composed by Jacques Berthier.Later Joseph Gelineau became a major contributor to the music.
             Ecumenical services based on this model and music are held in many churches throughout the world.Throughout the year, meetings for young adults between 17 and 30 years old (and, within certain limits, for adults and families with children) take place in Taizé. The number of visitors reaches more than 5000 during the summer and on Easterthough it is also possible to just come for a few days, or, for young volunteers, to stay for a longer time.Several sisters also help with running the meetings. However, they are not "Taizé Sisters". These sisters come from various orders, most notably the Catholic order of St. Andrew from Belgium. The Sisters of St. Andrew live in the neighboring village Ameugny.Introduction to the day with a brother of the community followed by quiet reflection or small group discussion.The evening prayer is broadcast every Saturday The Taizé Community attempts to send pilgrims back from youth meetings to their local churches, to their parishes, groups or communities, to undertake, with many others, a “Pilgrimage of Trust on Earth.”.Every year around New Year (usually from 28 December to 1 January), a meeting in a large European city attracts several tens of thousands of young adults. It is organized by brothers of the Taizé Community, sisters of St. Andrew, and young volunteers from all over Europe, and from the host city.The participants stay with local families or in very simple group accommodations. In the morning, they take part in a program organized by the parish closest to their accommodation. For their midday meal, all participants travel to a central location, usually the local exhibition halls. The meal is followed by a common prayer, and the afternoon is spent in workshops covering faith, art, politics and social topics. In the evening, everyone meets again for the evening meal and an evening prayer.

This is a usual sight in Taize in summer. Thousands of young people come to live and share the community life. They want to be effective links in the chain of the pilgrimage of Trust. We can see a long line of buses like this, bringing people from all over Europe. They live in tents and barracks all over the village. Large number of adults and children also come. What are the factors that attract them?1. They proclaim to the world  that they want peace and reconciliation ( two key words dear to Taize).
Dr.Abraham Karikam and family visited
Taizé community on 9th June to15th june,2014

2. They want to learn ways of simple living ( brothers of the Community don't accept any donation for their sustenance. They have their own income generating projects like farming, book stall, pottery etc.) . They don't bring even their inheritance. In the midst of plenty, they show example of   Very simple living.3. The prayer in the chapel of reconciliation (three times a day) is an exciting experience. (There are no sermons). The songs and chantings go deep into our hearts.4. They subscribe to the vision of Br. Roger - build a world without war and misery; accept every one as a child of God.


                                 Prof. John Kurakar

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